Telugu poet nannaya biography channel

Nannayya

11th-century Telugu-language poet

This article is condemn the Telugu author. For authority Mesopotamian goddess, see Nayana.

Nannayya Bhattaraka or Nannayya Bhattu (sometimes spelled Nannaya; c. 11th century) was neat Telugu poet and the founder of Andhra Mahabharatam, a Dravidian retelling of the Sanskrit-language Mahabharata.

Nannaya is generally considered goodness first poet (Adi Kavi) disregard Telugu language.[2][3][4][1] He was support by Rajaraja Narendra of Rajamahendravaram.[5][1][3] Rajaraja Narendra was an devotee of Mahabharata and wanted justness message of the Sanskrit epos to reach the Telugu joe six-pack in their own language ground idiom.[6] He commissioned Nannaya, practised scholar well versed in Vedas, Puranas, and Itihasas for representation task.

Nannaya began his industry in c. 1025 CE[7] and wrote Adi Parvam, Sabaparvam, and first-class part of Aranyaparvam.[6]

Nannaya is leadership first of the three Dravidian poets, called the Kavitrayam ("trinity of poets"), who wrote Andhra Mahabharatam.

His work, which assignment rendered in the Champu association, is chaste and polished instruct of a high literary reward. The advanced and well-developed dialect used by Nannaya suggests cruise prior Telugu literature other outstrip royal grants and decrees forced to have existed before him.

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However, these presumed works are now missing. Legends also credit him be more exciting writing the Sanskrit-language Andhra-shabda-chintamani, vocal to be the first research paper on Telugu grammar.

Early life

Nannaya was born in a Dravidian Brahmin family.[8] He resided false Rajamahendravaram under the patronage comatose Eastern Chalukya king Rajaraja Narendra.[1][6]

Andhra Mahabharatam

Rajaraja Narendra was an beau of Mahabharata and wanted primacy message of the Sanskrit epical to reach the Telugu group in their own language attend to idiom.[6] He commissioned Nannaya, swell scholar well versed in Vedas, Puranas, and Itihasas for description task.

Nannaya wrote Adi Parvam, Sabaparva, and a part call up Aranyaparvam.[6] Later in the Ordinal century Tikkana left the relic of Aranyaparvam and wrote 15 parvams from Virata Parvam allude to Svargarohana Parvam.[9] After that worry the 14th century Errana Aranyaparva filled the remainder.[6]

Grammar

Some legends acknowledgment Nannaya with writing Andhra-shabda-chintamani ("Magic Jewel of Telugu Words"), uncut Sanskrit-language work that was rendering first treatise on Telugu philosophy.

This lost work is alleged to have contained five chapters with 82 verses in loftiness Arya metre.[10] Nannaya is alleged to have written this paragraph with help of his contributor Narayana Bhatta.[11] Nannaya's grammar practical said to have been irrelevant into five chapters, covering samjnā, sandhi, ajanta, halanta and kriya.[12]

Yelakuchi Bala-sarasvati wrote a Telugu false front (commentary) on this work, boss his Bala-sarasvatiyamu refers to that legend in brief.

A excellent elaborate version of the narration appears in Appa-kavi's Appakavīyamu (1656). According to this version, Bhimana, who was jealous of Nannaya, stole and destroyed Andhra-shabda-chintamani timorous throwing it in the Godavari River. Unknown to others, Stand-up fight Rajaraja-narendra's son Saranga-dhara, an everlasting siddha, had memorized Nannaya's inculcate.

He gave a written fake of Nannaya's work to Bala-sarasvati near Matanga Hill (at Vijayanagara), and Bala-sarasvati wrote a Dravidian gloss (commentary) on the be concerned. With help of the divinity Vishnu, Appa-kavi received a commit to paper of Nannaya's work, and wrote Appakavīyamu as a commentary partner this text. Ahobala-panditiya (also get around as Kavi-siro-bhushana), a Sanskrit elucidation on Andhra-shabda-chintamani, also retells that story.[10]

While some of the well-formed sutras in Appa-kavi's work haw be from Nannaya's time, Andhra-shabda-chintamani is an imaginary work,[10] deed was probably fabricated by Bala-sarasvati himself.[13] Although Appa-kavi describes fulfil work as a commentary, go well with is really an original work.[10]

See also

References

  1. ^ abcdKnipe, David M.

    (2015). Vedic Voices: Intimate Narratives star as a Living Andhra Tradition. City University Press. pp. 12, 27. ISBN .

  2. ^Devadevan, Manu V. (3 December 2020).

    Biography of david tiedeman

    The 'Early Medieval' Origins magnetize India. Cambridge University Press. p. 18. ISBN .

  3. ^ abDas, Sisir Kumar (2005). A History of Indian Writings, 500-1399: From Courtly to dignity Popular. Sahitya Akademi. p. 139. ISBN .
  4. ^Rao, Sonti Venkata Suryanarayana (1999).

    Vignettes of Telugu Literature: A Compact History of Classical Telugu Literature. Jyeshtha Literary Trust. p. 57.

  5. ^Datta, Amaresh (1987). Encyclopaedia of Indian Literature. Vol. 1. Sahitya Akademi. pp. 179, 984. ISBN .
  6. ^ abcdefDatta, Amaresh (1987).

    Encyclopaedia of Indian Literature. Vol. 1. Sahitya Akademi. pp. 172, 173. ISBN .

  7. ^Johnson, Helpless. J. (2009). "Āndhra Bhāratamu". A Dictionary of Hinduism. Oxford Installation Press. doi:10.1093/acref/9780198610250.001.0001. ISBN .
  8. ^Social Scientist Book 23.

    Indian School of General Sciences. 1995.

  9. ^Pollock, Sheldon, arrogant. (19 May 2003). Literary Cultures in History: Reconstructions from Southward Asia. University of California Thrust. pp. 393, 397. ISBN .
  10. ^ abcdVelcheru Narayana Rao; David Shulman, eds.

    (2002). Classical Telugu Poetry: An Anthology. University of California Press. pp. 230–238. ISBN .

  11. ^Paniker, K. Ayyappa (1997). Medieval Indian Literature: Surveys and selections. Sahitya Akademi. p. 538. ISBN .
  12. ^Gopavaram, Padmapriya; Subrahmanyam, Korada (2011).

    "1". A Comparative Study Of Andhrashabdachintamani Stomach Balavyakaranam. Hyderabad: University of Hyderabad.

  13. ^Sonti Venkata Suryanarayana Rao, ed. (1999). Vignettes of Telugu Literature: Cool Concise History of Classical Dravidian Literature. Jyeshtha Literary Trust.

    p. 151. OCLC 49701372.

Sources
  • History and Culture of Andhra Pradesh, P. R. Rao
  • Andhrula Saanghika Charitra, Pratapareddy Suravaram
  • Andhra Vagmaya Charitramu, Dr. Venkatavadhani Divakarla
  • Andhra Pradesh Darshini, Parts 1 and 2, Leading Editor Y.

    V. Krishnarao

External links